Author: John
To: Steve :-) and then Bob :-(
Steve, I know you are as excited as I am about Bob’s
latest. All I can say (as Gomer used to
say on the Andy Griffith Show, is “Gollleeee.” Gollleeeee, Steve, until now we didn’t know, we didn’t realize,
we didn’t appreciate that our old friend Bob, our mild-mannered colleague for
so many years, our co-dialoguer Bob in this very blog, is in fact a rare and
incredibly wise Wise Man (of Biblical proportions) who evidently KNOWS THE
MEANING OF LIFE! Yes, it is evident
from his stunningly poignant and appropriate football analogy, that he is privy
to a huge array of heretofore unknown secrets and truths about WHY WE ARE HERE,
THE NATURE AND PURPOSE OF THIS GAME WE CALL LIFE, and HOW WE ARE SUPPOSED TO
CONDUCT OURSELVES IN OUR VARIOUS ASSIGNED ROLES.
How else are we to interpret his game metaphor, but that Bob
knows what every “player” is supposed to do, is able to judge any given
player’s performance because he knows the exact role that person is supposed to
play in life, and also knows what will happen if that person lives or fails to
live accordingly? Yes, Steve, the fact
that Bob, and only Bob, knows exactly what a left tackle is (even though we are
all three witness to the metaphoric football game), knows what that position
entails, knows what it’s duties and obligations are, and easily sees how well
that individual is measuring up to those duties, tells me that Bob knows -- I
tell you Steve he knows -- what any given individual’s purpose in this
existence is and how he is or is not living up to that purpose in God’s
eyes!
What other conclusion can I draw from such indicators from
Bob as this: “It’s not a question of what I want
to believe about our left tackle. It’s a matter of what anyone who’s looking
can see out there on the playing field.” Steve, Bob can SEE THROUGH TO THE TRUTH and meaning of a person’s
existence in ways that we can’t. (And
what a great irony that until now he evidently didn’t even realize that you and
I -- poor blind observers wallowing in ignorance that we are -- lacked his
all-seeing, all knowing powers.) Well, imagine
how useful his clairvoyance is going to be now that we know Bob has this
skill! Steve, I for one am going to
immediately request a private reading with Bob so that he can look ME over and
clear up these questions about me that have haunted me all my life! I can’t wait to find out how well I have
been doing at free safety, or maybe tailback, all these years!
__________________________________________________________________________________
Well enough of that. Bob’s game metaphor has, in my opinion, more holes in it than Swiss
cheese, and though I am sorely tempted to rebut each and every one of them, I
think I will just limit my remarks to
this more general response: :
In my opinion, we very obviously know very little about why
we are here and how we are supposed to conduct ourselves. Nor do we know with any certainty much about
“how we are doing” in God’s eyes. Nor
do we know with any certainty if the things that befall us are due to chance,
karma, reward and punishment, or intervention of other kinds by God (not to
mention, as some Christians would, the possibility of an evil force also
affecting us).
I think that the mind (and I use that term for lack of
anything better) of God is so unimaginably “larger” and more profound than our
minds that for us to try and describe its workings is likely to be about as
successful and accurate as expecting a snail from the garden to understand the workings of this
computer I am writing on. And I believe
those workings of His mind include everything that we each experience minute by
minute in our lives.
By that I do not mean that God predestines our actions,
lives, or fates. As I’ve often stated,
I think we have been given that greatest gift of free will, and how we use it
is very important (but again in ways we cannot fully understand).
I think the best any of us can do is to CHOOSE to believe
certain things about God and his relationship to us, and live our lives
accordingly. I choose to believe that
God is acting upon each and every one of us in ways that we cannot positively
prove or possibly even detect. I choose
to believe that God is witness to every single thought that passes through my
head and every emotion I experience, and the same for every single human on
this planet (not to mention other life forms on other planets). And the older I get, the more I feel in my
bones that there is a purpose behind every single thing that happens, from the
most joyous and uplifting to the most violent and seemingly unfair.
Now on to some other specific points that came to mind in
reading Bob’s latest:
When I look over the things that Bob says he believes it is
proper to pray for, what is missing from that list is obvious, and that
omission, it seems to me, is a central disagreement between us. One rather large example of what Bob
evidently does NOT think it appropriate to pray for is the healing of one’s own
sickness, or even the sickness of others. (Now, I believe I could stop and find a passage or two in Bob’s own
writing that seem to conflict with this. For example, I recall him being very impressed by a person he knew or
met who was a complete unbeliever until he was visited by and evidently healed
by the spirit of Jesus while waiting for death in a hospital bed. But I’m going to pass on that and some other
examples in favor of a different point.) I personally believe, and have said several times in this trialogue,
that Jesus healed people. And in fact,
it is a very central theme in the Bible. So I would like to ask Bob a simple and direct question: does he or does he not believe that Jesus
healed people? Dammit, I want a simple
yes or no to this question.
Now, Bob does not rule out some ”psychological intervention”
in the form of “inspiration,” “courage,” and “insight.” But, Bob, are you ruling out any kind of
physical change or changes in our “fortunes”, by which I mean the opportunities
presented to us along life’s way (such as, for simple examples, what jobs we
might be offered, what potential marital partners we might meet, or whether two
other guys might ask you to participate in a trialogue)? And how do your previously expressed ideas
and interest in “serendipity” fit into that?
Moving on, there are actually a number of things Bob
satirizes about me in his piece, but which don’t affect me with any power of
satire because in fact they are pretty
accurate. For example, here is one of
Bob’s quotes attributed to me, but with certain phrases left out:
"Things are just the way that they are supposed to be. Everything that happens, happens for good reason. … You see, we’re all here to learn, and what you don’t realize is that the quarterback is learning from each sack. He’s learning that he needs to release the ball sooner or get quicker feet. By the way, he’s also learning that you better not put too much damn trust in your left tackle.”
That in
fact is a pretty fair description of how I feel (at least, considering that it
is coming from someone trying to satirize). Of course I have left out Bob’s assertion that I think the quarterback
“wants” to be sacked. However, if Bob
could change that to “needs,” I might even let that pass.
For the
umpteenth time, I say to Bob that not only is his God too small, but his (and
this may in fact apply to Steve as well) whole attitude toward life is far too
limited for me. Bob evidently clings to
the idea that we live only one life. Further, he clings to the idea that when it’s over, a sort of bodiless
Bob will still be there, his personality still basically unchanged and quite
recognizable as such. For the umpteenth
time I say that if Bob (and Steve) could entertain seriously for one minute the
concepts of rebirth and karma, a great deal of what bothers him about the
vicissitudes of life would make sense “LOGICALLY.”
As Bob notes, his hero Hick “sees God’s purpose as soul-making, a moral and character-fashioning which takes place not ‘by natural and inevitable evolution, but through a hazardous adventure in individual freedom.’” Wow, well said, and I COULDN’T AGREE MORE. But it seems to me that this description of things agrees far more readily with my own attitudes than with Bob’s. Okay, here’s my own attempt at a little analogy: when I was in basic training every soldier spent a number of days negotiating big obstacle courses. Some of these were pretty complicated affairs, with deadly barbed wire to crawl over and under, deafening explosives that would be set off (in the protection of sandbags) if you wandered too close to them, water hazards that looked easy but in fact were full of sucking mud like quicksand, trap doors in solid looking places, things to climb over that started moving once you were on ‘em, live machine gun rounds flying over your head that could actually kill you if you were stupid enough to stand up, etc., etc.
My analogy is limited, of course (though not as bad as Bob’s ((grin))). This obstacle / pleasure / learning / soul-making course that we find ourselves in is a fluid, constantly changing thing involving about 6 billion other people at every moment, and a lot of the pleasures and tragedies seem to come from them. But that is all part of God’s genius, letting other people (and wars and loving relationships and accidents and career successes and diseases and pets and hurricanes and symphonies and terrorists and great works of literature and elections and riots and mom’s apple pie and a million other things) do His work of soul making, through a continuous, interactive, karmic reaping and sowing. And in fact, much or all of what befalls us is a consequence of our own activities and decisions involving our free will, but these consequences are delivered to us through one heck of a complex, God-designed "system." And it is obvious to me that not only are we as individuals reaping what we sow, but so are our nations and humanity as a whole. A perfect example (if indeed it turns out to be true) is global warming. Another example: No, Bob, I don't think God specifically intervened to punish us with a Hitler. But it may very well be that we reaped a Hitler because we sowed seeds of looking away for too long while we allowed Hitler to sow his own seeds of anti-semitism. And God did not intervene to prevent a holocaust because we did not intervene to prevent a Hitler.
And I just
don’t see how Bob can say (along with his buddy Hick or whoever) that he
believes life is for “soul making” and yet think God is not providing both the
positive and negative experiences that in fact “make” souls. (Can you imagine a child having nothing but enjoyable experiences in his life....what kind of child he would turn out to be?) Those obstacle courses I mentioned were for
“soldier-making” and they were full indeed of interventions by the Army. Life is for soul-making, and it is full
indeed of interventions by God.
I’m going to close by adding a download function for two songs I have written recently. (As you probably know, I am having a ball in retirement making music with my digital home recording “studio” and entering songs in various music competitions.) I’m not putting these tunes here because I think they are great musical pieces deserving of your admiration -- they are just the results of a hobby I enjoy. But I am greatly struck that I should right now be finishing up these two pieces which just seem to have such relevance to this discussion. (Is it serendipity, Bob?) The first is a country/folk sort of tune called “Walk a Mile” that is saying (as I did early in this piece) that we don’t know jack about the meaning of life, but given that, we should honor those closest to us. The second is a blues-rock tune about reaping and sowing, that might serve as a warning to the privileged and high-born.
"Walk a Mile": Download 192_milefinl.mp3
"Reap what You Sow" : Download 192_sowmstr2.mp3
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